These are obviously not definitive answers but simply
suggestions of comments that Christians
might make in response to questions
faced during street/ campus evangelism.
Our interest in theology must not divorce us from the main task in hand
– the sharing of the good news of salvation in Christ.
Questions
& Answers
Questions about God:-
1. Why does God not stop the
suffering and evil in the world?
God in the Bible makes it clear that:-
(a) Suffering and evil have
not always been part of this world -Genesis 1:31
(b) Suffering and
evil will not always be part of this world - Romans 8:18-25
(c) God himself
has known suffering in the person of God incarnate - Jesus Christ.
.holy One in a
fallen world
.as truly man
faced temptation - Hebrews 4:14-16
.as our sinbearer
was cursed by God - Galatians 3:10-13
(d) The person
who trusts in God through Jesus Christ can know real help and comfort in the
face of suffering and evil - 1 Peter 1:3-9.
2. Why should a person bother
about God?
Two reasons why a person should bother about God -
(a) because God has bothered
about us
This creation bears
testimony to Him - Psalm 19:1-4; Rom. 1:20
The Bible is God’s “love letter” to us - Psalm 19: 7-11; 2
Timothy 3: 15-17
Jesus Christ reveals God and His love to us - John 1:14,18; 3:16
(b) because God cannot be ignored for
ever
John 3:16 is followed by 17-21. John probably wrote the last book of the
Bible and in Revelation 20:11-15 he describes an event at the end of time as we
know it. I cannot choose to delight in John 3:16 and ignore the other things
John writes.
Questions about Jesus
Christ:-
1. Who was Jesus?
(a) An historical person -
his having lived is not denied by any objective historian - In the early
centuries AD none of the enemies of Christianity claimed that Jesus had never
lived and died in Palestine. Early rabbinical writings mention him as a
transgressor in Israel, practiser of magic, a false teacher leading people
astray, one who claimed to add to the Law, was hanged on Passover Eve and whose
disciples claimed healed the sick.
(b) Human and Divine - that Jesus was truly human is clearly seen
in his babyhood and normal growth Lk.2:51-52; sleeping Mk.4:38; thirsty John 4:
7 and yet divine. Some of the miracles or signs he did while on earth show this
- the stilling of the storm on Galilee Mark 4:35-41; the raising of Lazurus
John 11:35 & 38-45.
(c) Saviour and Lord - the resurrection is the proof of this -
Romans 1:3-4. He lived a perfect life for our sakes - Hebrews 4:14-16; died in
our place on the cross -
Gal. 3:10-14; rose again to
put us right with God - Romans 4:25.
Jesus of Nazareth was God
incarnate - and if not then the vitality of Christianity is gone. We will be
left with a religious tale but certainly not with life challenging and life
changing truth. A Jesus Christ who is man but less than God cannot be the
Saviour of man unreconciled to God; a Jesus Christ who is God but not truly man
cannot satisfy for us the demands of a holy God in regard to our breaking of
his law.
2. Why is Christianity so
concerned with the death of Jesus?
Notice three things about the Cross :-
(a) it was a painful
way to die - the crucified person suffered dislocation of bones, massive
trauma, stress on the heart, a slow painful certain death BUT
that was not what made it significant
(b) it was a shameful
way to die - reserved for criminals and rebels
BUT that was not what made it
significant
(c) it was an accursed
death - Christ the Son of God was abandoned by the Father for my sake. That
is what makes the Cross significant for me 1 Corinthians 1:17-25.
3. Did Jesus really rise from
the dead ?
Yes he had a unique
resurrection from the dead - raised never to die again. This of course has been fiercely disputed.
But each of the alternatives are answerable.
. Grief induced theories - wrong tomb visited by the grieving women; hallucination.
All of the people involved
could not have been affected in such a manner. Someone would have produced the
right tomb; the women went to anoint a dead body and were not expecting a
resurrection. Thomas was clearly no hallucinator!
.Swoon theory
There is little comparison
between a faint and collapse after flogging, crucifixion and resultant blood
loss. Medical evidence knows that if a person on fainting is kept upright,
there is real danger of permanent brain
damage or death. Death would definitely
ensue if one was forcibly held upright for more than ten minutes.
Even if we supposed that
Jesus swooned rather than died: he would have had to survive the hours on the
cross; the spear wound; tightly wrapped grave clothes, entombment for two days.
Then revived, was able to extricate himself from those clothes, push open the
stone door, walk into Jerusalem, and finally convince the disciples that he, a
broken, dreadfully weakened figure had risen victoriously over death .
.Stolen body theory
The religious rulers or the
Roman authorities could easily have produced a body.
.Symbolic meaning - disciples confused generally held
resurrection beliefs with desire to see Jesus again.
However the generally held
beliefs about resurrection were vastly different from what is claimed in the
Gospels. The Sadducees did not believe in bodily resurrection. The Pharisees
and most religious Jews believed in such as a general resurrection on the last
day. The disciples declaration was unthinkable unless it happened.
.Mythology theories
It has been suggested that
the resurrection of Jesus is based on pagan myths of dying and rising gods. The
Gospels carefully date and locate the rising of Jesus. Several of the witnesses
are named. No pagan myths even try to do this.
.Implausibility of
resurrection
Dead men don’t rise therefore
Jesus didn’t rise. However Christianity
claims that Christ’s resurrection is a unique event.
“If people were raised from the
dead on a regular basis, there would be no difficulty in
accepting that Jesus had been thus raised. But it would not stand out. It would
not be different. It would not say anything, either about the identity
of Jesus himself, or about the God who chose to raise him in this way.” Alister
McGrath “Bridge Building” IVP 1996 p164
Notice also how much rides on
the fact of his resurrection -
. Sonship affirmed
. Atonement accepted
. Justification for sinners a
reality
. Death defeated; bodily
resurrection on last day;
. Friendship with Jesus a
present reality
. The presence of the Church
in the world today
Questions about the world:-
1. Did God make the world or
has it evolved in some way?
Immediately one calls God
“Creator” howls of protest arise from those who would label such an affirmation
“unscientific”.
I usually tell my questioner
that I don’t intend to discuss the conflicting theories of Science nor enter
the debate on Science and Scripture. Firstly I’m no expert on scientific
matters; secondly there are many excellent books written to address such
issues, which they can read. I do point out the fact that Science can never
tell us the origin of things. Science is itself a creature and a product of
time. It takes its position on the
basis of things as they are made and assumes the existence of things it
investigates. Science cannot go back to the moment when things were not yet;
cannot penetrate to the time when they were given reality.
Likewise Philosophy can
reflect on the world, making suggestions as to its origin and development,
speculating but never dogmatising. Both science and philosophy need revelation
if the truth is to be arrived at. The Bible claims to be that “revelation” and
yet itself does not give us the “how” of creation - if so and in scientific
terms, few of us could read it. The Bible rather emphasises the “who” and the
“why” of creation. Scripture takes its standpoint not from the world but from
God who created it. What it does tell about the creation, sustaining and ending
of the world is not offered as the results of scientific investigation nor
philosophical speculation, but in order that we might come to have fellowship
with the Creator.
On the EVOLUTIONARY THEORY :-
five important points to be borne in mind in
your own personal study of such matters:-
(i) we do not need to know
the "How" of creation in order for our faith to be vital.
(ii) the historicity of Adam
and Eve is accepted by our Lord Jesus in Matt.19:4-6; cf. Paul’s
argument in Rom.5:12-31.
(iii) both the evolutionary
view and creationist view are theories - neither are capable of scientific
authentication.
(iv) any professing
Christians who attempt to hold creationism with aspects of evolution i.e.
theistic evolution, must repudiate the
philosophical stance of the evolutionist.
The assumption that this world began in chaos and is evolving toward
perfection flies in the face of the Bible. The Bible contends earnestly that
God chose to create, did so in such a manner as to declare all
"good". Sin has entered by deliberate choice, firstly on the part of
Satan, then by Adam and Eve. This world is now in a fallen state needing God's
redemption programme.



